By Nabi Misdaq
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Extra resources for Afghanistan: Political Frailty and External Interference (Routledgecurzon Studies in Middle Eastern History)
Leaving aside primary sources, such as manuscripts, periodicals and radio monitoring reports by the BBC and the United State’s FBIS, I divide the major body of written books into seven categories (Appendix 1). Of these the ﬁrst six categories are concerned with the description of the country, its people and environment with a wealth of romantic portrayal of the people and their prowess, accounting for their legend and/or romanticising their bravery and valour. They do not tell us much about how a tribal and ethnically dominated society has come to terms with the requirements of a plural society, or how the ethnic groups coexisted, or what were the bases of their co-operation and how they differed amongst themselves.
His models of nang/galang, nangwali (code of honour) and terborwali (paternal cousin rivalry) is relevant to Pashtuns in Afghanistan. Ahmed also traces the history of the Islamic Suﬁc order and its genesis to explain the inﬂuence of saints and religious personalities in Swat. Ahmed’s other book is Religion and Politics in Muslim Society (1983), which is an examination of Wazirestan’s two Pashtun tribes, Wazir and Mahsud in NWFP, in order to explain unrest in terms of the interplay of power, authority and religious standing.
These questions are addressed and commented on in Chapters 7 and 8. The elaboration of these periods for the purpose of understanding the recent war allows me to concentrate the discussion on terrain, environment, ethnicity, tribe, state, modernisation and Islam, which are my core issues. The discussion of the past two and a half centuries will also underline the longue-durée of Afghan history. Throughout Afghan history there are what can be called long-term patterns, or longue durée as Fernand Braudel called it.
Afghanistan: Political Frailty and External Interference (Routledgecurzon Studies in Middle Eastern History) by Nabi Misdaq