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The relation and tension between these two metaphors define the locus in which Christian liturgy is situated. In liturgically celebrating his sacrifice (his “mystery”), Christ brings the trinitarian economy to completion. The mystery of the economy, insofar as it is an economy of salvation, is fulfilled in and transformed into a liturgical mystery, in which the economic metaphor and political metaphor are identified. Modern theologians are accustomed to distinguishing the “economic Trinity” (or Trinity of revelation), which defines God in his salvific action with respect to humans, and the “immanent Trinity” (or Trinity of substance), which defines the internal articulation of the divine life in itself.

9. The Letter to the Hebrews and the Letter of Clement constitute two polarities, and Christian liturgy will never cease to articulate itself and define itself through the tension between Liturgy and Politics  the two. On the one hand, the semel [once] of the efficacious but unrepeated sacrament, whose sole subject is Christ; on the other, the quotidie [daily] of the “liturgy” of the bishop and the presbyter in the community. On the one hand, the mystery of a perfect sacrificial action, whose effects are accomplished once and for all (in the words of Cabasilas’s liturgical treatise, “sanctification”); on the other, the ministry of those who must celebrate its memory and renew its presence (which Cabasilas calls “signification,” s ēmasia: Cabasilas, 130).

This means that in the eucharistic sacrifice, “Christ does not die anew in a historical-real sense; rather his salvific action becomes sacramentally, in mysterio, in sacramento, present and in this way accessible to those who are seeking salvation” (ibid). ,  From Mystery to Effect 159). Commenting on Augustine’s saying Semel immolatus est in semetipso Christus, et tamen quotidie immolatur in sacramento (Christ was sacrificed once in himself, and yet he is sacrificed daily in the Sacrament [qtd.

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A work of genius on ideilogical foundations of Bolshevism by S. L Titarenko


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